The Apulian Omphalos, the Templars and the black Virgin

The Omphalos, in Greek means navel and indicates a sacred center, a place where the divine meets the ground. There are many omphalos in the world. In Italy, the tradition is linked to many symbols worked by man, like circular boulders.

Often they are represented by obelisks, menhirs, wells or by the strange symbol of the triple enclosure, which can be traced in many places considered sacred, which consists of 3 concentric squares and segments that join the median points of the sides.

These and other mysterious symbols are present in Sovereto, a small hamlet in the municipality of Terlizzi, in the province of Bari. Terlizzi, in the province of Bari, is one of the most fascinating and mysterious places in Puglia, along the ancient Appian Way a crossroads for pilgrims traveling to the Holy Land.

Since the protohistoric period, the site had to be considered an “Omphalos“, a projection on earth of a celestial center, the “place” where the gods dwell in a concept similar to that of the Homeric Ogigia, the place where human and divine can dialogue.

Moreover, in the neighboring countryside we find the signs of ancient rituals: four menhirs aligned, a small leys certainly much denser in the past .

Etymologically, for various scholars, the origin of the name of Sovereto would seem to come from “Suberitum” (lat.), that is from suber (lat.), cork while someone else derives the origin from “erected above”, but above what? What’s in the underground?

According to a legend, around the year 1000 a farmer found an icon of the Madonna and a lighted lamp in a cave. On the area was erected the church of Santa Maria di Sovereto. The effigy was a Black Madonna.

Towards the end of 1100 the site had become so important that two convent communities were built, that of the nuns of San Marco and the Knights Hospitallers of San Giovanni (the Knights Templars). Once the fame of this sanctuary became known, all those who went to Jerusalem passing through the Appian Way, very close to our sanctuary, did not fail to enter it.

Into the Church of Santa Maria di Sovereto there are many traces and clues, sometimes hidden that would make us think of a settlement of the Knights of the Temple: apart the many crosses outside and inside the church there are

also five tombstones of which three represent knights with insignia on the cloak of the Knights of the Temple. Also the arms placed in a crossed position, custom of the Knights of the Temple, which represents the “X” of Xristos (from X in Greek Chi) the name of the Messiah.

On another slab now used as a bench there is also the symbol of the triple enclosure which indicates the sacredness and centrality of the place. Symbol of conjunction, it reappears near the crypt with the “cosmic tree“, a cosmic element of conjunction between heaven and earth.

In the Bible it indicates the courtyard with the triple circle of walls of the Temple of Solomon, but also the Heavenly and the Terrestrer Jerusalem. On the right wall we find clear Templar symbols such as the ladder with the “double rung” and the chessboard is the symbol of positive and negative, of black and white, of good and evil, of war and prayer, of intellect and devotion.

the Templar ladder

It seems that the church stands on a geomantic node, also highlighted by the numerous menhirs that are still visible in the area. Also linked to the idea of omphalos is the concept of thaumaturgical water. In fact, an underground river flows below the church, accessible through a well outside the church. Many witnesses affirm the miraculousness of this water. Outside the church a lunette depicts the Black Madonna and a man climbing the steps of a staircase that rests on the water. It is clear that even the ancient builders of the church knew of the existence of underground water and its particular importance linked to the place of worship.


#ENG #omphalos #Crusades #Templars #thetriplebelt #blackvirgin #churchSaintMaryofSovereto #Terlizzi

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Santa Cesarea Terme, the refuge of Hercules

santa cesarea

#ENG #santacesareaterme #salento #Puglia #myths

A village a few kilometers from Otranto, the fame of Santa cesarea Terme is linked to the sulphurous waters considered miraculous, gushing out from four natural caves: the Sulfurea, the Fetida, the Solfatara and the Gattula, recommended for treating diseases related to the respiratory tract.

The origin of these waters is disputed by two legends: one pagan and one Christian. The pagan one tells that Hercules on the advice of Pallas ran to aid Jupiter, attacked by the Titans (moved by the wrath of which goddess?).

Hercules fighting against Titans

Titans were defeated by Hercules on the Phlegraean fields, and took refuge on the coasts of Japigia, an inaccessible place full of caves in which to hide but where however Hercules overtook them, killing them all. Giants’ bodies dissolved and their rottenness penetrated the soil, transforming the underground waters of the springs into sulphurous waters.

Even the Cristian legend tells of the conversion of water into sulfur due to an evil body and supernatural factors to explain the origin of the town: Caesarea was a beautiful young local virgin who took refuge in a cave along the coast of Castro along the road to Otranto, to escape from her father’s incestuous desire. During the pursuit, her father fall into the sea that his wickedness transformed into impure and smelly waters. At the exact point of the accident the sulphurous water source originated while the girl was saved. A town was built around that cave which in honor of the girl was called Santa Cesarea.

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